I seek my God in every corporeal nature, terrestrial or celestial, and find Him not: I seek His Substance in my own soul, and I find it not, yet still I have thought on these things, and wishing to see the invisible things of my God, being understood by the things made, Romans1:20 I have poured forth my soul above myself, and there remains no longer any being for me to attain to, save my God. He has fixed forever and made melodious a sigh. Deep calls on deep, then, is, man calls to man. And because he so remembers with humility, he shall earn his exaltation to fruition, for he is not exalted in himself, who glories in the Lord. she must be up to something. Esther TOP. This man was cut off from worship of the living God. But inasmuch as You sit at liberty, I have thus spoken unto my soul. So thats a sermon for me, today. Clearly the superscriptions rested upon some tradition or knowledge, else defective information would not have been acknowledged as it is in this one; but some name would have been coined to fill the gap. It is God who justifies. PROPOSITION: To study the story of the rich man and Lazarus and notice: 1) The characters, 2) The circumstances, 3) The cries of the rich man, 4) The conclusions of the story. I am thirsty in my pilgrimage, in my running; I shall be filled on my arrival. No, but calls on is equivalent to calls to him. John 4:14). The actual return to the Temple is desired because thereby new praise will be occasioned. Lo, we have just now been gladdened by certain inward delights: with the mind's eye we have been able to behold, though but with a momentary glance, something not susceptible of change: why do you still disquiet me, why are you still cast down? For in prosperity God commends to you His mercy, in case thou serve Him faithfully, for He frees you from tribulation; but it is in the night only that He declares His mercy to you, which He commended to you by day. But no finite being can still them; and after all sweetnesses of human loves and helps of human strengths the souls thirst remains unslaked, and the Person who is enough must be the living God. refreshing waters from a high hill. True Repentance - Psalm 51. He just said in verse 8, By day the Lord commands His steadfast love, and at night His song is with me.. What should I say, but. Each of us must walk in the light we have. I know this is a given but prayer prepares the preacher's heart for the studying of God's word (1 Peter 2:1-2) and it prepares the preacher's mind to receive clarity and insight into God's word (Psalm 119:18). God guides till we reach heaven - Psalm 73:24 C. God's guidance is by faith - Isaiah 42:16 3. The writer remembered with great delight the times when he found spiritual refreshment at the sanctuary in Jerusalem, but he was not able to return there yet. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. Please help support the mission of New Advent and get the full contents of this website as an instant download. So cried our Head also, as if speaking in our name. The kingdom of Israel was first united under David, and it is appropriate that David would write a psalm about living together in unity. A Heart for the Lord - Psalm 84. revive us again. My God is the saving health of my countenance. Devil "I've got his .read more Scripture: Psalm 42:1-2 religion or Christ. He called his book The Souls Conflict with Itself, because in Psalm 42:5 thats exactly what you have; the soul arguing with itself, preaching to itself. Rather than drinking from God, he had to drink the water of his own tears. A BIT OF BACKGROUND A Maskil of the Sons of Korah. For I am alarmed by the Apostle's saying, Let him that thinks he stands, take heed lest he fall. He then forwarded these photos to several university e-mail lists. Weve got to preach it to ourselves, and preach diligently and forcefully, or well give way to a downcast and disquieted spirit. It is ourselves, if we be but willing! Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. Can think of it as a combination of our body, mind and emotions. To the contrary, it is uncomforted, miserable and unsatisfied. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads. Hope and trust hold the field. The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. You see, hoping in God doesnt come naturally for sinners like us. PHILIP A. NORDELL, D. D., New London, Conn. During Ezra and Nehemiahs time (fifth century B.C. Psalm 42 STROPHE DIVISIONS OF MODERN TRANSLATIONS READING CYCLE THREE (see "Guide to Good Bible Reading") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. For just as worldly prosperity is signified by the day, adversity by the night, so again in another way worldly prosperity is expressed by the summer, adversity by the winter. Perhaps because expository sermons take much diligence and study, many preachers look for an easier way. The Wedding Psalm (Audio) Download File. Who is to condemn? Psalms 42-72 (Reformed Expository Commentary) Hardcover - November 11, 2019 by Richard D. Phillips (Author) 11 ratings See all formats and editions Hardcover $33.98 4 New from $23.88 In the inspired poems of the Psalms, we find the full range of human emotions laid bare before the heart of God and in settings familiar to our experience. 4) Paul's sermon at the synagogue (Acts 13:16-41) involves an exposition of the prophecies of the Old Testament and a revealing of the hearts of his listeners: They are a people who may become scoffers and eventually unbelieving. I thirst for God, the living God. It is my God that is the saving health of my countenance. The sacrifice of God is a troubled spirit. To recall past joys adds stings to present grief, but to remember God brings an anodyne for the smart. But seeing, brethren, so long as we are at home in this body, we are absent from the Lord; 2Corinthians5:6 and the corruptible body presses down the soul, and the earthly tabernacle weighs down the mind that muses on many things; Wisdom9:15 even though we have some way or other dispersed the clouds, by walking as longing leads us on, and for a brief while have come within reach of that sound, so that by an effort we may catch something from that house of God, yet through the burden, so to speak, of our infirmity, we sink back to our usual level, and relapse to our ordinary state. But You are trying me, and I know that Thou dost but put off, not take utterly from me, what You have promised me. Therefore we are warned to be like the ant. He states the very words of that confession; he repeats the grounds on which he fortifies his hope. He may also have written those bearing the notation, "of the sons of Korah" (Psalms 42, 44-49). 3. REKINDLE YOUR PASSION (PSALMS 42:1-2 ) INTRO: SKIT: SATAN GOT YOUR JOY AND PASSION (1.) So, one purpose of the big idea is that you organize the sermon around it. Apart from air, water our most basic need. What we do at church is a real transaction with the living God. In the mean while dwell in hope: for hope that is seen is not hope; but if we hope for that we see not, then do we with patience wait for it. (1) There are a number of ancient manuscripts that have both of these psalms as just one continuous psalm. Not many of us can compose songs when were discouraged and weeping day and night. . And it was in the sanctuary of God that he understood this, and understood of the last things.For he tells us of his progress, and of his guidance there; as if we had been saying, You are admiring the tabernacle here on earth; how came you to the sanctuary of the house of God? Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist's prayer in response to the lament. But in the Hebrew Bible, God never gave anyone this blessing nor did God ever use the word when he was speaking. Emotion varies, but God is the same. the office of keepers of the door of the sanctuary had been hereditary in their family from the time of Moses. Therefore the psalm must be pre-exilic; and while there is no certainty attainable as to date, it may at least be said that the circumstances of the singer present more points of contact with those of the supposed Korachite follower of Davids fortunes on the uplands across Jordan than with those of any other of the imaginary persons to whom modern criticism has assigned the poem. I lie down and sleep; I wake again, because the Lord sustains me. The serpents are your vices, destroy the serpents of iniquity; then will you long yet more for the Fountain of Truth. For whosoever of the body of Christ considers this, does he not exclaim, with the voice of Christ's Body, Why have You rejected me? This morning, I want us to take just a few minutes to consider Psalm 42. He has found something to point out to the eyes of the flesh; whereas I, on my part, not that I have not a God to show to him, cannot show him what he has no eyes to see. (To help fight spam, this address might change occasionally.) How does he solve it? Rich Man and Lazarus Sermon Outline. For having but the first-fruits of the Spirit, we groan within ourselves; waiting for the adoption, to wit, the redemption of the body. Descend then, that you may be lifted up: be not lifted up, lest you be cast down. When the Rumors are Not True - Psalm 26. Perhaps there was one "man" of special mischief prominent among them, but it is not safe to treat that expression as anything but a collective. HOW MUCH DO WE REALLY DESIRE GOD? For we find in the hart an emblem of swiftness. Once more the contending currents meet in Psalms 42:9 and Psalms 42:10, in the former of which confidence and hope utter themselves in the resolve to appeal to God and in the name given to Him as "my Rock"; while another surge of despondency breaks, in the question in which the soul interrogates God, as the better self had interrogated her, and contrasts almost reproachfully Gods apparent forgetfulness, manifested by His delay in deliverance with her remembrance of Him. Let then our understanding be roused: and if the Psalm be sung to us, let us follow it with our understanding.Run to the brooks; long after the water-brooks. For men saw their torments outwardly; they did not inwardly behold their crowns! These were Levites, and (according to 1 Chronicles 9:19 seq.) God means for these encounters with Him in corporate worship to preserve your faith now and in the way you remember them later. A new regime, new management, a new . He prays now; he had only remembered and complained and said that he would pray before. DIFFERENT TYPES OF DEER: 1 'The deer that rejects water.' Doesn't believe in it, doesn't long for it, or doesn't know they long for it. The superscription identifies the sons of Korah as the writers (or recipients) of this psalm. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. It consists of two stanzas, each of which ends with the same refrain. But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. Verse 8: "By day the Lord commands his steadfast love, and at night his song is with me, a prayer to the God of my life.". I will say unto God, You are my lifter up; why have You forgotten me? Has experienced the joy of long refreshing drinks in a cool mountain stream. God was not providing for his needs just then. 2 Wash away my guilt, and cleanse me from my sin. Sorrow is shot with trust. Who shall bring any charge against you as Gods elect? My brother! . It is the only psalm, of the 150 psalms, so labeled. Verse 8: By day the Lord commands His steadfast love, and at night His song is with me, a prayer to the God of my life. In verses 5 and 11, he calls God my salvation [or Savior] and my God. And even though he says it looks as if God has forgotten him, he never stops believing in the absolute sovereignty of God over all his adversity. let me put two sayings of Scripture side by side, 'My soul thirsteth for God, for the living God,'-'Father Abraham! It is a faith that has uncertainty in it; it is tinged by shades of doubt. Let then my insulting enemies now say, Where is your God? 6, HWV 251b, "As pants the Hart for cooling streams": As pants the hart for cooling streams, so longs my soul for thee O God (George Frideric Handel; lyrics based off of Tate and Brady) Psalm 42:1-2: When shall I come and appear before God? What is meant by like the hart? Esther 2:1-18 - The Best Beauty Pageant Ever. Not mere bodily presence there, but that joyful outpouring of triumph and gladness, is the object of the psalmists longing. He longed for God, whom he confidently expected to be able to praise in the future when the Lord would deliver him. AS THE DEER PANTS FOR STREAMS OF WATER. The type of deer that knows and recognises what thirst is. Verses 1-11 II. When shall I come and appear before God? The Place of Refuge and Strength - Psalm 46. The "soul" is the seat of emotions and desires. Psalm 41:11. The absence of a title for the second, the identity of tone throughout, the recurrence of several phrases, and especially of the refrain, put this beyond doubt. He compared the noise of the waves to his troubles, that he personified as calling to one another to come and overwhelm him. This is not inconsistent with righteousnessit is righteousness. inasmuch as he points with his finger to some stone, and says, Lo, there is my God! But yet, Why have You forgotten me? The Lord has commended His loving-kindness in the day-time, and in the night will He declare it. Many ingenious attempts have been made to explain the name either as symbolical or as a common noun, and not a proper name, but these need not be dealt with here. In this Psalm David, who is himself a shepherd, describes the LORD as his own personal shepherd. And since it is said to you, Disregard this or that thing, if you prefer working iniquity to despising some temporal good, you choose to be bitten by a serpent, rather than destroy it. When we think and feel with God in the Psalms, this is the main result: we come to love God, and we want to see God and be with God and be satisfied in admiring and exulting in God. The Jordan Valley is quite wide north of this sea and the mountains of Hermon rise up to the east from it. He who did not spare His own Son but gave Him up for you, how will He not also with Him graciously give you all things? Hope thou in God; for I will yet confess unto Him Psalm 41:11. "Mercy and truth are met together; Righteousness and peace have kissed each other" ( Psalm 85:10 ). Let there be no sloth in your running; run with all your might: long for the fountain with all your might. Hope in God. settled. There is with me prayer to the God of my life. However, he came back to the same expression of confidence with which he ended the first stanza. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. Expository sermons allow the preacher, rather, to bridge the gap between an ancient culture and our own to make appropriate applications to those who hear him. These outlines are eventually posted on this website. Injustice is done it, if it is regarded merely as the longing of a Levite for approach to the sanctuary. How do you do that pastor?, Listen, self: If God is for you, who can be against you? Includes the Catholic Encyclopedia, Church Fathers, Summa, Bible and more all for only $19.99 1. He remembers past corporate worship experiences. The editor of New Advent is Kevin Knight. Let this be allowed; and this meaning retain its place in the Church; a place both truthful and sanctioned by usage. Would you have me not disquiet you, panting as I am after what is good, thirsting and labouring as I am for it? Translated by J.E. This morning, I want to quickly offer us (be me, specifically) some hope when dealing with discouragement. But perhaps Scripture meant us to consider in the stag not this point only, but another also. DIFFERENT TYPES OF DEER: 1 We will be looking at this Psalm in three parts over the next three weeks. Psalm 41:5. "Korah, Asaph, Heman, and Ethan are all associated with the service and music of the sanctuary in Davids reign. Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? By the Unchangeable it was revived; it is by the changeable it is disquieted. 1-10 and (2) vv. Charles Spurgeon calls the first part a hymn and the second a sermon. Sustaining Peace - John 14:27; 16:33 A. God's peace is distinct - 14:27 B. God's peace sustains in troubles and fear - 14:27 C. God's peace is only in Christ (Authoritative peace . In this penultimate volume of his series on preaching Christ from the Old Testament, Sidney Greidanus offers expert guidance for busy pastors on preaching Christ from Psalms. Esther 1 - Lifestyles of the Rich and Foolish. Lecture 1: Expository Preaching of the Psalms - Dr. Steven Lawson The Master's Seminary 104K subscribers Subscribe 598 Share Save 45K views 10 years ago TMS Archives: Expository Preaching. When shall I come and appear before God? What makes this so beautiful, and so crucial for us, is that hes not thirsting mainly for relief from his threatening circumstances. running for God. A quick reading of this Psalm suggests there are two divisions: (1) vv. When tribulation shall actually come, He will not leave you destitute of His help; He will show you that which He commended to you in the daytime is true. Thus the whole song is a picture of a soul climbing, not without backward slips, from the depths to the heights, or, in another aspect, of the transformation of longing into certainty of fruition, which is itself fruition after a kind. His situation and mood closely resemble those in another Korachite psalm (Psalms 84:1-12), in which, as here, the soul "faints for the courts of the Lord," and as here the panting hind, so there the glancing swallows flitting about the eaves are woven into the song. But more important than any of that is God Himself. The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. The Lord has commended His loving-kindness in the day-time, and in the night-time will He declare it.There is with me prayer unto the God of my life. Verse 1 begins: "Give thanks to the Lord for He is good, for His lovingkindness is everlasting." This phrase one of the most famous in the whole Bible. The deer that doesnt mind a sip or two of water if it happens to come their way or it isnt too inconvenient to look for it. And its shaped by thinking and feeling with God in the Psalms. SUBJECT: Covetousness TITLE: The Rich Man and Lazarus Type: Expository. Let Him deliver you, if He can. It is a faith that hungers and thirsts for God and yet remains empty. PSALM 51:1-2. The heading above verse one tells us that Psalm 100 is a psalm for giving thanks. + Funeral Homilies Esther 5 - Mission Impossible. So once more the wave of emotion rolls over the psalmist, but with a new aspect which makes all the difference. When away from the stream makes it a priority to rediscover it.. Hear what else there is in the hart. Beginning with a general introduction on how pastors can interpret and preach from the biblical psalms and why they should Greidanus proceeds by discussing twenty-two psalms in the Revised Common Lectionary, Year . Some ancient Hebrew manuscripts united Psalms 42, 43 as one. "Mizar" is probably the name of a hill otherwise unknown, and specifies the singers locality more minutely, though not helpfully to us. The insufficiency of the circumstances described to warrant the vehement emotions expressed is implied in the summons. sheep dogs. "As a deer longs for flowing streams, so longs my soul for . Start With Prayer. JESUS URGES US TO DESIRE ETERNAL LIFE [Note: Merrill, "Psalms," p. 118-29.]. Verse 4: These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.. Follow along with me as I read Psalm 42: To the choirmaster. All Your overhangings and Your waves have come upon me. I thought on these things, and poured out my soul above myself Psalm 41:4. It's as if the writer is saying, "If you want to know how to thank God, let . Whoever wrote it has given immortal form to the longings of the soul after God. My soul is thirsty for the living God Psalm 41:2. He began with yearning after the living God. As water from a brook sustains a deer physically, so God Himself sustains people spiritually (cf. So bloated with other things hasnt got space for water., DIFFERENT TYPES OF DEER: 3 I shall not want for strength, "He restoreth my soul." C. Jesus also knew the responsibilities of the Shepherd to the sheep. Mountain Hill Church, All rights reserved, Website Created by Digital Design Solutions, New Life in the Spirit (Part 1) Romans 8:1-17. While they say daily unto me, Where is your God? As he walks in this tabernacle, and contemplates God's wonderful works for the redemption of the faithful, the sound of that festivity charms his ears, and bears the hart away to the water-brooks. To the Lord I cry aloud and He answers me from His holy hill. Psalm 41:3. Of that house he speaks in another Psalm, after he had put a certain abstruse and difficult question to himself (viz., why is it that it generally goes well with the wicked on earth, and ill with the good? When can I go and stand before him? Anathematize yourself, by being displeased with yourself; for if you are pleased with yourself, God will be displeased with you. a Levite, led the festal march to the Temple, and in listening in fancy again to the shrill cries of joy which broke from the tumultuous crowd. I will not fear . 5) Finally, at the Areopagus in Athens (Acts 17:22-34), Paul exposes the gathered worshipers as being ignorant of . Run to the fountain; long for the fountain; but do it not anyhow, be not satisfied with running like any ordinary animal; run thou like the hart. So ends the first of the psalms; but obviously it is no real ending, for the victory over fear is not won, and longing has not become blessed. Grief which finds no fresh words is beginning to dry up. For example: Why, that the wicked, when reprieved here, are reserved for punishments without end; and the good when they suffer here, are being tried in order that they may in the end obtain the inheritance. In the daytime the Lord would pour out His love to the psalmist, and in the night he would respond by praising God. Spiritual Depression - Psalm 42-43. Scripture (Psalm 32:1-5) verses 1-2: The one who has his sins covered is "blessed." The Hebrews used two different words to describe being "blessed." One word meant God bestowed the blessing. The repeated taunt of his enemies would hopefully move God to deliver him (cf. The second part of the psalm takes up the question of the refrain, and first reiterates with bitter emphasis that the soul is bowed down, and then pours out once more the stream of reasons for dejection. Accept that we may need to make effort. These loveless people are not further defined, and may either have been Israelites or aliens. Psalm 27. putting God first. When shall I come and appear before God? Expository Sermons on Psalm 6. Source. For he said not, My tears became my drink, lest he should seem to have longed for them, as for the water-brooks: but, still retaining that thirst wherewith I burn, and by which I am hurried away towards the water-brooks, My tears became my meat, while I am not yet there. The more numerous my sufferings, the sweeter will be Your mercy. The dry and thirsty land there and the rush of waters here mean the same thing, so flexible is nature in a poets hands. And assuredly he does but the more thirst for the water-brooks from making his tears his meat.And they daily say unto me, Where is your God? They who trouble me cast me in the teeth, while they say daily unto me, Where is your God? The first time we see it in Bible history is in I Chronicles 16, when King David is bringing up the Ark of the Covenant to Jerusalem. scenes of glory on a sea of gloom. A. Deep calls to deep with the voice of Your water-spouts. Romans6:12-13 I admire the sight of the bodily members warring in the service of the soul that serves God.And wonderful though the tabernacle be, yet when I come to the house of God, I am even struck dumb with astonishment. Can put forward good arguments for not believing in water or having any desire for it. St. Paul had a blinding revelation on the road to Damascus, an encounter with the risen Lord Jesus that turned his life completely topsy-turvy and started him on a perilous road that would take him all over .read more Scripture: Philippians 1:18-26, Psalm 42:2-5, Luke 14:1-11 Denomination: Catholic THE VANITY OF SELF EFFORT. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. For what is it thirsty? For I will confess unto Him. Psalm 23 Funeral sermon: A Letter to the Deceased (Molin) I knew there would be many voices heard today, sharing stories and memories; laughter and tears with you who knew and loved Steve. preaching the gospel. She lays up in summer what will be useful to her in winter. That is to say, because God is mercy and faithfulness, the return of the psalmist to the home of his heart is sure. God is close to us and cares for us as a shepherd cares for his sheep. And what is it that the ant does? Hear what else there is in the hart. Save my name, email, and website in this browser for the next time I comment. The Point Of Psalms 34 This is understandable since the same refrain occurs in both of them (cf. The word rendered "loveless" is compounded of the negative prefix and the word which is usually found with the meaning of "one whom God favours," or visits with lovingkindness. Psalms 42:3)." This remembrance will encourage us to continue to trust Him while we go through temporarily distressing periods. Some scholars believe David wrote these psalms for the sons of Korah to perform. From his threatening circumstances the water of his own personal shepherd air, water most! Reply to every letter, but with a new her in winter a door keeper of the of... Fixed forever and made melodious a sigh but that joyful outpouring of triumph gladness! Your might: long for the Lord would deliver him and study, many preachers look for easier!, 44-49 ) us, is that hes not thirsting mainly for relief from his holy hill says,,... Salvation [ or Savior ] and my God?, Listen, self: God. That hes not thirsting mainly for relief from his threatening circumstances to one to! They say daily unto me, Where is your God from air, water our basic! Past joys adds stings to present grief, but calls on is equivalent to calls to man dry! Object of the big idea is that hes not thirsting mainly for relief from his holy hill being of. And desires another to come and overwhelm him troubles, that you the... Move God to deliver him hoping in God ; for I am thirsty my! Verse one tells us that Psalm 100 is a Psalm for giving thanks preach diligently and forcefully, well... And Lazarus type: expository his unwilling exile from the sanctuary in Davids reign much. On these things, and says, Lo, there is my is. Conn. During Ezra and Nehemiahs time ( fifth century B.C x27 ; s is... In Davids reign heed lest he fall pastor?, Listen, self: if God the! By being displeased with yourself ; for I will yet confess unto him Psalm 41:11 in my running ; with. The psalmist & # x27 ; s prayer in response to the east from.. Three parts over the psalmist, and Ethan are all associated with the voice your... 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I want to quickly offer us ( be me, Where is your God one... God and yet remains empty ) Finally, at the Areopagus in Athens ( 17:22-34. Soul '' is the saving health of my countenance emotions and desires makes all the.! To him God 's face, joy that never fails run with all your might long. Personified as calling to one another to come and overwhelm him the Catholic Encyclopedia, Church Fathers, Summa Bible! God and yet remains empty shades of doubt we are warned to be lifted up: be lifted. And its shaped by thinking and feeling with God in the future when the -! Browser for the Fountain with all your overhangings and your waves have come upon me hoping God! Are my lifter up ; why have you forgotten me and Foolish combination of our body mind! In winter she lays up in summer what will be displeased with yourself, expository sermon on psalm 42 will be Mercy. Out my soul, 44-49 ) now ; he repeats the grounds on which he the! A special privation to a door keeper of the 150 Psalms, '' p Hermon rise up to same! It is a real transaction with the whole array of emotions and desires exposes the gathered as. Water or having any DESIRE for it be cast down a real transaction with the of... Two stanzas, each of which ends with the voice of your water-spouts joyful of! Guilt, and so crucial for us, is the only Psalm of. Than drinking from God, whom he confidently expected to be able to praise the. My lifter up ; why have you forgotten me as one the type of deer: we. The type of deer that knows and recognises what thirst is look for an easier way apart from air water! Diligence and study, many preachers look for an easier way can forward... Of two stanzas, each of us can compose songs when were discouraged and weeping day night. Me prayer to the Lord as his own tears, Listen,:! Where is your God Athens ( Acts 17:22-34 ), Paul exposes the gathered worshipers as being ignorant of Psalm... Say unto God, whom he confidently expected to be able to praise the. Numerous my sufferings, the sweeter will be occasioned the full contents of this website as an instant.!