Ut Unum Sint, n. 11), even if they are not yet in full communion with her. Furthermore, the Church herself finds it more difficult to express in actual life her full catholicity in all her bearings. Unitatis Redintegratio, n. 17).20 It therefore declared that "this entire heritage of spirituality and liturgy, of discipline and theology, in the various traditions, belongs to the full catholic and apostolic character of the Church" (Unitatis Redintegratio, n. 17).21. Le Guillou, Mission et unit. All this, quite apart from external causes, prepared the way for decisions arising also from a lack of charity and mutual understanding. The ecumenical movement discards nothing that has so far been precious and important for the Church or in her history; it stays faithful to the truth recognized and defined as such in history and adds nothing that is new. This expression, still fairly vague in the Decree on Ecumenism, was taken up and developed in the Tomos Agapis,19 the exchange of Messages between Pope Paul VI and the Ecumenical Patriarch Athenagoras. 2, end; 8, 9, 48-51, et al.). The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. For it is only through Christ's Catholic Church, which is the all-embracing means of salvation, that they can benefit fully from the means of salvation. He gave His followers a new commandment to love one another,[4] and promised the Spirit, their Advocate,[5] who, as Lord and life-giver, should remain with them forever. I, Paris, 1967, 119. On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. Nor should we forget that anything wrought by the grace of the Holy Spirit in the hearts of our separated brethren can be a help to our own edification. Among other matters of great importance, it is a pleasure for this Council to remind everyone that there flourish in the East many particular or local Churches, among which the Patriarchal Churches hold first place, and of these not a few pride themselves in tracing their origins back to the apostles themselves. Cf. The Council candidly acknowledges that there are obstacles to full communion with the Catholic Church, caused by differences in doctrine, discipline, and ecclesiology. The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council. The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. The first divisions occurred in the East, when the dogmatic formulae of the Councils of Ephesus and Chalcedon were challenged, and later when ecclesiastical communion between the Eastern Patriarchates and the Roman See was dissolved. Baptism is evidently only the point of departure and the basis (cf. but we can pray with non-Catholics in the sense of praying "in their presence.". The words of St. John hold good about sins against unity: "If we say we have not sinned, we make him a liar, and his word is not in us". Of course, Unitatis Redintegratio has also left some unanswered questions; it faced criticism and experienced further development. CONC. especially, H. Mlhlen, Una mistica persona, Munich-Paderborn, 1968, 496-502, 504-513. Ut Unum Sint, nn. Lumen Gentium, n. 13; Unitatis Redintegratio, nn. Pope John Paul II also emphasized this connection in his Encyclical on missions, Redemptoris Missio (1990, nn. 22. According to the Council, these divergences partly concern the doctrines of Jesus Christ and of redemption, and especially Sacred Scripture in its relationship with the Church, the authentic Magisterium, the Church and her ministries, the role of Mary in the work of the salvation (cf. Lumen Gentium, n. 8). On the basis of the one common Baptism, ecumenism goes far beyond mere benevolence and simple friendship; it is not a form of ecclesial diplomacy but has an ontological foundation and an ontological depth; it is an event of the Spirit. For the Spirit of Christ has not refrained from using them as means of salvation which derive their efficacy from the very fullness of grace and truth entrusted to the Church. 22 Cf. They contemplate in the Scriptures the life of Christ and what the Divine Master taught and did for our salvation, especially the mysteries of His death and resurrection. 11. Last year was the 25th anniversary of Ut Unum Sint in which Pope John Paul II confirmed that the Church's commitment to ecumenism is . 2 Cf. For where two or three are gathered together in my name, there am I in the midst of them.[33]. I seldom look back, only forward in anticipation of the next greater now. It was passed by a vote of 2,137 to 11 of the bishops assembled at the Council, and was promulgated by Pope Paul VI on 21 November 1964. Today, 40 years later, the ecumenical . Finally, all are led to examine their own faithfulness to Christ's will for the Church and accordingly to undertake with vigor the task of renewal and reform. Jn 16:13), revealing to us ceaselessly the Gospel that has been handed on to us once and for all, helping us to grow in our understanding of the truth revealed once and for all (cf. This shows itself in their private prayer, their meditation on the Bible, in their Christian family life, and in the worship of a community gathered together to praise God. 15 Cf. Today, in many parts of the world, under the inspiring grace of the Holy Spirit, many efforts are being made in prayer, word and action to attain that fullness of unity which Jesus . | Privacy Policy 24 M. Luther, De captivitate Babylonica ecclesiae praeludium (1520): WA 560 ff. 12. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. Moreover, some and even very many of the significant elements and endowments which together go to build up and give life to the Church itself, can exist outside the visible boundaries of the Catholic Church: the written word of God; the life of grace; faith, hope and charity, with the other interior gifts of the Holy Spirit, and visible elements too. S. AUGUSTINUS, In Ps. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. Lumen Gentium, nn. [13] Christ Jesus Himself was forever to remain the chief cornerstone[14] and shepherd of our souls.[15]. They must take full account of all these factors and, where this is done, it will greatly contribute to the dialogue that is looked for. It is most important that future shepherds and priests should have mastered a theology that has been carefully worked out in this way and not polemically, especially with regard to those aspects which concern the relations of separated brethren with the Catholic Church. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . 3 ff.). L'Osservatore Romano is the newspaper of the Holy See. [32], In certain special circumstances, such as the prescribed prayers for unity, and during ecumenical gatherings, it is allowable, indeed desirable that Catholics should join in prayer with their separated brethren. Unitatis Redintegratio affirms that it is in the Eucharist where "the unity of the Church is both signified and brought about" (Unitatis Redintegratio, n. 2). Ecumenism: expression of the Church's eschatological dynamic. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". Similarly, the Council commends to the shepherds and faithful of the Catholic Church to develop closer relations with those who are no longer living in the East but are far from home, so that friendly collaboration with them may increase, in the spirit of love, to the exclusion of all feeling of rivalry or strife. With this notion, present in the Bible and used in the early Church, the Council defines the deepest mystery of the Church, which is in the image of the Trinitarian communio as an icon of the Trinity (cf. The Church herself is an eschatological phenomenon; unity, her essential feature, is therefore not a distant, future goal but is precisely an eschatological goal; the Church is already "Una Sancta Ecclesia" (Unitatis Redintegratio, n. 4; Ut Unum Sint, nn. It's necessary. FLORENTINUM, Sess. We should therefore pray to the Holy Spirit for the grace to be genuinely self-denying, humble. A SINGLE LETTER TO BE CHANGED. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. Already in various spheres of the Church's life, this renewal is taking place. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. Unitatis Redintegratio, n. 4), and marked a decisive turning point with the creation of the "World Council of Churches" in 1948. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. ibid., nn. This goal has been defined theologically by the Council as unity-communio. It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. No. Joseph Ratzinger given by Dr. Schler in his book Benedict XVI and the Church's View of Itself," showed how the young theologian in the 1960's thought entirely along the lines of golden coins in or out of the heap. Despite their different, often considerably differing stances, the reformers conceive of the Church as a creatura verbi whose point of departure is the Word of God24 and not the Eucharist. As distinct from what occurred in the situation of the schism of the East, with the Communities that resulted from the Reformation we are not only in the presence of doctrinal divergences but also of fundamental structure and of another type of Church. . Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. The daily Christian life of these brethren is nourished by their faith in Christ and strengthened by the grace of Baptism and by hearing the word of God. Unitatis Redintegratio, n. 23). In this eschatological perspective, the ecumenical movement is closely connected to the missionary movement. After taking all these factors into consideration, this Sacred Council solemnly repeats the declaration of previous Councils and Roman Pontiffs, that for the restoration or the maintenance of unity and communion it is necessary to impose no burden beyond what is essential. Above all, prayer is the heart of the ecumenical movement (cf. Unitatis Redintegratio, nn. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. EC 251 came at last to the ecumenism of Benedict XVI in particular. The Sacred Council gladly notes all this. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. On 21 November 1964, the Second Vatican Council solemnly promulgated the Decree on Ecumenism, Unitatis Redintegratio. We are aware indeed that there exist considerable divergences from the doctrine of the Catholic Church concerning Christ Himself, the Word of God made flesh, the work of redemption, and consequently, concerning the mystery and ministry of the Church, and the role of Mary in the plan of salvation. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. Free shipping for many products! Pope John XXIII was responsible for taking the first steps. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. It's very hard to figure out a way to fix it. To remove, then, all shadow of doubt, this holy Council solemnly declares that the Churches of the East, while remembering the necessary unity of the whole Church, have the power to govern themselves according to the disciplines proper to them, since these are better suited to the character of their faithful, and more for the good of their souls. How far does ecumenism still have to go? It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. 20 21-23. In addition, the way is prepared for cooperation between them in the duties for the common good of humanity which are demanded by every Christian conscience; and, wherever this is allowed, there is prayer in common. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. The Western schism that was brought about by the Reformation in the 16th century is of another nature. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. What has just been said about the lawful variety that can exist in the Church must also be taken to apply to the differences in theological expression of doctrine. Online piracy needs to be dealt with itself, because people are just wholesale stealing people's work and not paying for it. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. Carl Henegan, We can spend our whole lives underachieving." The Decree on Ecumenism, aka Unitatitis Redintegratio, was not among the longest or most weighty documents of the Second Vatican Ecumenical Council, but it was certainly ranks among its greatest achievements. 2, 18-19. 3, 7, 11, 23, 26). For God is always wonderful in His works and worthy of all praise. But their primary duty is to make a careful and honest appraisal of whatever needs to be done or renewed in the Catholic household itself, in order that its life may bear witness more clearly and faithfully to the teachings and institutions which have come to it from Christ through the Apostles. Decree on Ecumenism ( Unitatis Redintegratio) made a careful distinction between spiritual ecumenism, mainly prayer and the practice of virtue, and practical ecumenism, which actively fosters Christian reunion. When comparing doctrines with one another, they should remember that in Catholic doctrine there exists a hierarchy of truths, since they vary in their relation to the fundamental Christian faith. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor Omnes enim vos unus estis in Christo Iesu ( Gal. With Jesus Christ and with the outpouring of the Holy Spirit, it has definitively entered history and is present in the Church. [ 31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Nothing is so foreign to the spirit of ecumenism as a false irenicism, in which the purity of Catholic doctrine suffers loss and its genuine and certain meaning is clouded. The integration of ecumenical theology in the ecclesiology of communio makes it possible to distinguish two types of division in the Church: the schism between East and West, and the internal divisions in the Church of the West from the 16th century. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican Communion occupies a special place. Transferring this concept of unity to the ecumenical problem, the ecumenical unity to which we are aspiring means something more than a network of confessional Churches which, by entering into the communion of the Eucharist and of the pulpit, mutually recognize one another. In many post-Conciliar documents of dialogue this communion has been broadened and deepened.". For the Gospel is the power of God for salvation to every one who has faith, to the Jew first and then to the Greek.[39]. Dei Verbum, 8; DS 3020). The Decree on Ecumenism did not appear out of thin air. It includes conversion and renewal, without which there can be no ecumenism or dialogue, because ecumenism, rather than an exchange of ideas, is an exchange of gifts. This active faith has been responsible for many organizations for the relief of spiritual and material distress, the furtherance of the education of youth, the improvement of the social conditions of life, and the promotion of peace throughout the world. For men who believe in Christ and have been truly baptized are in communion with the Catholic Church even though this communion is imperfect. And We, by the apostolic authority given Us by Christ and in union with the Fathers, approve, decree and establish them in the Holy Spirit and command that they be promulgated for the glory of God. The title of the document is taken from the opening words of the Latin text. Where the authentic theological traditions of the Eastern Church are concerned, we must recognize the admirable way in which they have their roots in Holy Scripture, and how they are nurtured and given expression in the life of the liturgy. The true Church cannot defect The "Fundamental Truths" myth Church in the Modern World: Gaudium et Spes Ratzinger: A "revision of Pius IX's Syllabus" The point: man has changed [38] Cf. The above words of Pope John Paul II, together with the opening words of the Vatican II Decree on Ecumenism, Unitatis Redintegratio - "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" - make clear beyond all doubt the Catholic Church's commitment to ecumenism, to the quest for . Each and all these matters which are set forth in this Decree have been favorably voted on by the Fathers of the Council. [21] Cf. Cattolici e ortodossi in dialogo, Rome, 2004. [9], In order to establish this His holy Church everywhere in the world till the end of time, Christ entrusted to the College of the Twelve the task of teaching, ruling and sanctifying. We thank God that many Eastern children of the Catholic Church, who preserve this heritage, and wish to express it more faithfully and completely in their lives, are already living in full communion with their brethren who follow the tradition of the West. We can also say that the essence of unity conceived as communio is catholicity in its original meaning which is not confessional but qualitative; it means the fulfilment of all the gifts that the particular and confessional Churches can bring. Every renewal of the Church[27] is essentially grounded in an increase of fidelity to her own calling. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. Ecumenism, therefore, is a new beginning, inspired and guided by the Spirit of God (cf. FLORENTINUM, Sess. However, "very weighty differences" exist, "not only of a historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth" (Unitatis Redintegratio, n. 19). The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated - to be carefully distinguished from the deposit of faith itself - these can and should be set right at the opportune moment. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. The Church, then, is God's only flock; it is like a standard lifted high for the nations to see it:[16] for it serves all mankind through the Gospel of peace[17] as it makes its pilgrim way in hope toward the goal of the fatherland above.[18]. Ecumenism and mission are like twins.3. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. The latter have recently come to the fore and have created problems within both the Ecclesial Communities of the Reformation and relations between them and the Catholic Church. 20 ff. 'Subsistit in' expresses a historically concrete ecclesiology. Yet something new did begin with the Council: not a new Church but a renewed Church. Pius XI explicitly approved the "Malines Conversations" (1921-26) with the Anglicans.1. Because of the existing differences, the Council urged the faithful to abstain from any frivolous or rash zeal. It is hardly surprising, then, if from time to time one tradition has come nearer to a full appreciation of some aspects of a mystery of revelation than the other, or has expressed it to better advantage. This council wishes to set before all Catholics the ways in which they can respond and take action. But the Lord of Ages wisely and patiently follows out the plan of grace on our behalf, sinners that we are. Though the ecclesial Communities which are separated from us lack the fullness of unity with us flowing from Baptism, and though we believe they have not retained the proper reality of the eucharistic mystery in its fullness, especially because of the absence of the sacrament of Orders, nevertheless when they commemorate His death and resurrection in the Lord's Supper, they profess that it signifies life in communion with Christ and look forward to His coming in glory. However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of . They derive their strength too from the living tradition of the apostles and from the works of the Fathers and spiritual writers of the Eastern Churches. When such actions are undertaken prudently and patiently by the Catholic faithful, with the attentive guidance of their bishops, they promote justice and truth, concord and collaboration, as well as the spirit of brotherly love and unity. [10] Cf. Nevertheless, the divisions among Christians prevent the Church from attaining the fullness of catholicity proper to her, in those of her sons who, though attached to her by Baptism, are yet separated from full communion with her. What has just been said means that every particular Church which celebrates the Eucharist is a Church in the full sense of the word, but not the whole of the Church (cf. This has at times meant that the ecumenical movement has fallen prey to movements critical of the Church, and this has been exploited against her. [2] Cf. The Council observed that with regard to the differences, it is often a matter of complementary rather than conflicting elements (cf. II, vol. These Churches, although separated from us, yet possess true sacraments and above all, by apostolic succession, the priesthood and the Eucharist, whereby they are linked with us in closest intimacy. Likewise, in the ecumenical movement, the Church takes part in an exchange of gifts with the separated Churches (cf. 4, 16 ff.). However, many Christian communions present themselves to men as the true inheritors of Jesus Christ; all indeed profess to be followers of the Lord but differ in mind and go their different ways, as if Christ Himself were divided. This notwithstanding, it had far-reaching and important repercussions both within the Catholic Church and at an ecumenical level, and in the course of the past 40 years it has profoundly changed the situation of ecumenism .25. 26, 28). To achieve this purpose, study is of necessity required, and this must be pursued with a sense of realism and good will. D.H. Lawrence, Every moment is precious, even the ones behind me that I often reflect upon with a reserved smile. Unitatis Redintegratio, nn. Catholics therefore are earnestly recommended to avail themselves of the spiritual riches of the Eastern Fathers which lift up the whole man to the contemplation of the divine. Unitatis Redintegratio, n. 14) and that legitimate differences be recognized (cf. And hope does not disappoint, because God's love has been poured into our hearts through the Holy Spirit, who has been given to us.[42]. FLORENTINUM, Sess. Let us merely recall that a symposium organized in May 2003 by the Pontifical Council for Promoting Christian Unity with the Orthodox Churches led to openness on both sides .22. It is the sacrament of faith through which the baptized are incorporated into Christ's one Body, which is the Church. Here is the text in its entirely in html and also as a free pdf download. There can be no ecumenism worthy of the name without a change of heart. I have been to Guantanamo. However, they were in agreement over the fundamental structure, both Eucharistic-sacramental and episcopal. Herders Theologischer Kommentar Zum Zweiten Vatikanischen Konzil Hthk Vat Ii Orientalium Ecclesiarum Unitatis Redintegratio Christus Dominus Educationis Nostra Aetate Dei Verbum By Peter H Nermann Dr. Roman A. Siebenrock, Universitt Insbruck) Dei Verbum (Prof. Dr. Helmut Hoping, Universitt Freiburg) [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Even in the beginnings of this one and only Church of God there arose certain rifts,[19] which the Apostle strongly condemned. In particular, Johann Adam Mhler and John Henry Newman should be cited as precursors and pioneers. As a spiritual movement, the ecumenical movement does not uproot Tradition. 18. Let us hope that it will soon be possible to resume the international theological dialogue and above all, that it will be devoted to the study of this topic. The term ecumenical movement indicates the initiatives and activities planned and undertaken, according to the various needs of the Church and as opportunities offer, to promote Christian unity. 1, 6-9; 1 Jn. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. Ut Unum Sint, n. 95). Christ the Lord founded one Church and one Church only. Catholics, in their ecumenical work, must assuredly be concerned for their separated brethren, praying for them, keeping them informed about the Church, making the first approaches toward them. Originally, communio and communio sanctorum did not designate the communities of Christians, but their participation (participatio) in the goods of salvation, in the sancta, that is, in the sacramenta. 3, 27-28 gr.). Everyone also knows with what great love the Christians of the East celebrate the sacred liturgy, especially the eucharistic celebration, source of the Church's life and pledge of future glory, in which the faithful, united with their bishop, have access to God the Father through the Son, the Word made flesh, Who suffered and has been glorified, and so, in the outpouring of the Holy Spirit, they enter into communion with the most holy Trinity, being made sharers of the divine nature. 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Decisions arising also from a lack of charity and mutual understanding lives.! Directoryforthe Application ofPrinciples and Norms on ecumenism did not appear out of thin air gives the unity diversity. But the Lord of Ages wisely and patiently follows out the plan of grace our! A lack of charity and mutual understanding Second Vatican Council, 1968, 496-502 504-513! With regard to the ecumenism of Benedict XVI in particular, Johann Adam Mhler and John Newman... Explicitly approved the `` Malines Conversations '' ( 1921-26 ) with the Anglicans.1 to! Mistica persona, Munich-Paderborn, 1968, 496-502, 504-513 factors that necessitate the the... '' ( 1921-26 ) with the Catholic Church even though this communion has defined... Newman should be cited as precursors and pioneers deepened. `` with regard to the Holy See Conversations '' 1921-26. I often reflect upon with a reserved smile spend our whole lives underachieving. experienced further development be with. Communions present themselves to men as the true inheritors of Jesus Christ ; all indeed profess to dealt... People are just wholesale stealing people 's work and not paying for.. Present themselves to men as the true inheritors of Jesus Christ and with the of! Pray with non-Catholics in the midst unitatis redintegratio quotes them. [ 33 ] ecumenism Unitatis... Anglican communion occupies a special place eschatological perspective, the Church herself finds it more difficult to express actual! Been favorably voted on by the Council urged the faithful to abstain from frivolous... Directoryforthe Application ofPrinciples and Norms on ecumenism did not appear out of thin.. Decisions arising also from a lack of charity and mutual understanding John XXIII was responsible for taking the first.. Baptized are incorporated into Christ 's one Body, which is the Second Vatican Council (... Contrary, it has definitively entered history and is present in the Church 's eschatological dynamic Mlhlen, mistica.
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